Umberto Eco was one of the primary 20th century literary critics writing about open vs closed works. His 1962 book _The Open Work_ described open works as having a large number of possible meanings, using ambiguity and sometimes a degree of formal input by a performer or reader (in terms of rearranging of adding to the text) to allow the reader to create meaning that was not necessarily intended by the author. (In order to keep this lowbrow, I've shown as an example below an early TTRPG module that had blank spaces for some encounters that the DM was supposed to fill in.) Closed works, by design or function, restrict interpretation as much as possible. (1)
This analysis becomes much more complicated by 1979's book _The Role of the Reader_, after Eco took up semiotics. Here it is taken for granted that some degree of reader interpretation is needed to create meaning for any text. The author foresees a model of the possible reader (which Eco calls the Model Reader), and can in some ways guide the creation of this Model Reader via the text, if only by making them look things up or by discouraging other types of readers from reading it. Readers, on the other hand, create as a kind of hypothesis guided by the text a Model Author, and so decide how to read the text. (2)
As examples of closed works, Eco turns to Superman comics and Ian Fleming's James Bond novels. "They apparently aim at pulling the reader along a predetermined path, carefully displaying their effects so as to arouse pity or fear, excitement or depression at the due place and at the right moment. [...] They seem to be structured according to an inflexible project. Unfortunately, the only one not to have been 'inflexibly' planned is the reader." (Introduction, pg 8). (3) So the next question: why do people read these texts? Why not just always read more open texts and enjoy the readerly creation of meaning via interpretation? (Adam Roberts asks the same kind of thing in his piece on the Wheel of Time books.) Eco offers one of the best if rather obvious answers to this that I've read.
Eco starts his chapter / essay "The Myth of Superman" in The Role of the Reader by giving a very good description of the disintegration of temporality in these comics, done so that Superman can not really accumulate a past that changes him as an archetypal character. Then he goes through "the repertoire of topoi, of recurrent stock situations" that animate popular mystery series. Then: "The attraction of the book, the sense of repose, of psychological extension which it is capable of conferring, lies in the fact that, plopped in an easy chair or in the seat of a train compartment, the reader continually recovers, point by point, what he already knows, what he wants to know again: that is why he has purchased the book." Later: "Is it not also natural that the cultured person who in moments of intellectual tension seeks a stimulus in an action painting or in a piece of serial music should in moments of relaxation and escape (healthy and indispensable) tend towards triumphant infantile laziness and turn to the consumer product for pacification in an orgy of redundance?" We should "show more indulgence towards escape entertainments [...] reproving ourselves for having exercised an acid moralism on what is innocuous and perhaps even beneficial" as long as this does not "[become] the norm of every imaginative activity."
Eco takes pains with "plopped in an easy chair", "infantile", etc. and his general stance of indulgence to signal that he is a respectable intellectual after all. Reading more of his essays, it becomes apparent that he really likes comics, mysteries, all of these closed forms. His extremely popular first book, _The Name of the Rose_, features a medieval monk who functions as a detective a la Sherlock Holmes, and let's check off the list of libidinal forms listed in the last part of this series for isekai and apply them to Sherlock Holmes. Overt sexuality is unsuitable for the period in which it was written, but power as super-competence, leavened by outsider status and therefore not presenting him as a policeman / bully? Yes. Popularity? Holmes becomes well known to the public over the course of the series, and his close friendship with Dr. Watson is legendary. Creativity? The violin, the experiments in scientific methods of detection. Eco wrote his book with expert worldbuilding, using what he had learned as a scholar of medieval writing, but at its core the same operations occur as in any other closed work of this type. Superhero comics more or less add the overt sexuality back to the other tropes.
In later essays, as I dimly remember, Eco was less defensive about closed works. Unfortunately, I haven't been able to find the particular essay that I remember reading. I remember that he credited someone else with the idea of the "tired mind", the mind that having exhausted itself with intellectual work now needed to read a genre of closed texts where each presented some kind of variation around a core set of expectations, and which therefore could not truly surprise the reader or offer a wholly new experience that would only further deplete the reader's mental energy. This, I believe, is what underlies most SF and fantasy, mysteries, superhero comics, and a host of other popular forms.
Why would Japan have developed such a pure genre of the tired-mind type when the genre is, after all, intended for adolescents? Various cultural factors are at play, but I think it's significant that Japanese middle-to-high school students are famously under stress at school, called on for a peak educational performance that may determine their social-economic possibilities for the rest of their lives. Of course they are, after school, tired minds.
Endnotes
1. Eco uses examples from all sorts of media – text, films, music, paintings – but I became interested in _The Open Work_ when I started writing poetry. The degree of ambiguity is critical to the success of a 20th century poem since it must have enough meaning to connect with the reader's own experience yet not so much that one might as well be writing prose. The core problem I've seen in new writers of poetry is that they have emotional connections to the phrases they've used that make them think that readers will have the same connections, but their writing isn't sufficient to suggest a similar response in someone else.
2. Sometime after 1979 it became commonplace to say that communities of readers create their own communal methods of interpretation. I wouldn't ascribe these kinds of preferred-interpretation-guidance powers to a single author in the vast majority of cases.
3. Eco here offers the kind of reversal that academics do when they return to a topic more than a decade later, after adopting a new disciplinary approach: closed works are now open to any interpretation because they assume only one kind of reader, open works are so complex that they guide all readers who engage with them to a single interpretation. Either this is a too-clever ridiculousness or I've misunderstood it or probably both. In any case what I'd call the Model Publisher of closed works really does not care whether someone reads Superman comics with a different interpretation decades later: their immediate sales are based on whether they are reaching their target readers.
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